Le viol du vampire
Jean Rollin, France, 1968, 100 min
‘Trois célibataires provenant de Paris échouent sans raison apparente devant un château. Les trois amis sont convaincus que les châtelaines sont déboussolés et ont besoin de leur aide. Mais les forces du mal sont présentes dans le château’ …
You don’t play the ANS synthesizer with a keyboard. Instead you etch images onto glass sheets covered in black putty and feed them into a machine that shines light through the etchings, trigging a wide range of tones. Etchings made low on the sheets make low tones. High etchings make high tones. The sound is generated in real-time and the tempo depends on how fast you insert the sheets.
This isn’t a new Dorkbot or Maker Faire oddity. It’s a nearly forgotten Russian synthesizer designed by Evgeny Murzin in 1938. The synth was named after and dedicated to the Russian experimental composer and occultist Alexander Nikolayevich Scriabin (1872–1915). The name might not mean much to you, but it illuminates a long running connection between electronic music and the occult.
You can find traces of the occult throughout the history of electronic music. The occult obsessed Italian Futurist Luigi Russolo built his own mechanical instruments around 1917. The famous Moog synthesizer made an early appearance in Mick Jagger’s soundtrack to Kenneth Anger’s occult film Invocation of My Demon Brother in 1969. And in the late 1970s Throbbing Gristle built their own electronic instruments for their occult sound experiments, setting the stage for many of the occult themed industrial bands who followed. The witch house genre keeps this tradition alive today.
It’s little the surprise otherworldly sounds and limitless possibilities of synthesizers and samplers would evoke the luminous. But there’s more to the connection. The aim of the alchemist is not just the literal synthesis of chemicals, but also synthesis in the Hegelian sense: the combination of ideas. Solve et Coagula. From the Hermetic magi of antiquity, to Aleister Crowley’s OTO to modern chaos magicians, western occultists have sought to combine traditions and customs into a single universal system of thought and practice.
… ‘Le hibou est le symbole à la fois d’une conscience aiguisée (l’invisible observateur dans l’obscurité) et du pouvoir stupéfiant de la mort : la terreur mortelle du visiteur furtif dans la nuit … Les puissances de la mort sont également celles de la transformation et le hibou est symboliquement lié au renouveau de la vie, mythiquement implicite dans la mort (cycle perpétuel de la mort et de la régénération) … L’histoire naturelle du hibou nous invite à imaginer ce qui se trouve derrière le voile du crépuscule …
Toutefois, la profonde sagesse du hibou inclut, outre la facilité d’amener ce que est obscur à la lumière, celle de vivre lui-même dans l’obscurité’ …
The summer solstice usually falls on June 21 but moved up in 2012 because it’s a leap year. On this day, the Earth’s axis is tilted at 23.4 degrees to the plane of the solar system, and the North Pole is most tipped toward the sun, which means more daylight than any other day if you live north of the equator …
Over the years, the solstice triggered massive celebrations at places like Stonehenge and the Great Pyramids of Egypt, which were designed to have the sun set exactly between two pyramids on the solstice itself’ …
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In Quebec, Canada, the celebration of (the summer solstice on) June 24 was brought to New France by the first French colonists. Great fires were lit at night. According to the Jesuit Relations, the first celebrations of St John’s day in New France took place around 1638. In 1834, Ludger Duvernay, printer and editor of La Minerve took the leadership of an effort to make June 24 the national holiday of the Canadiens (French Canadians). In 1908, Pope Pius X designated John the Baptist as the patron saint of the French-Canadians. In 1925, June 24 became a legal holiday in Quebec and in 1977, it became the secular National Holiday of Quebec. It still is the tradition to light great fires on the night of the 24th of June.
A church in Indiana said it does not condone hate in the wake of a video, apparently shot inside the church, that shows a child singing « ain’t no homo going to make it to heaven » – to the delight of a cheering congregation.
The video surfaced last week on YouTube. According to CNN’s Belief Blog, about 20 people gathered outside Apostolic Truth Tabernacle in Greensburg on Sunday to protest. According to CNN, journalists were not allowed inside the church on Sunday, and church leaders refused to comment on the video or protest.
Late last week, the church posted a statement on its website addressing the controversy:
‘The Pastor and members of Apostolic Truth Tabernacle do not condone, teach, or practice hate of any person for any reason. We believe and hope that every person can find true Bible salvation and the mercy and grace of God in their lives. We are a strong advocate of the family unit according to the teachings and precepts found in the Holy Bible. We believe the Holy Bible is the Divinely-inspired Word of God and we will continue to uphold and preach that which is found in scripture.’
According to Time magazine, church members « ratcheted up security » following reports of death threats aimed at pastor Jeff Sangl over the video, though a local sheriff later said he was unaware of such threats.
The video and is the latest in a series of church videos featuring anti-gay speech – a response, in part, to President Barack Obama’s historic public support for same sex marriage.
Last month, a North Carolina pastor delivered a homophobic sermon that suggested rounding up all « queers and homosexuals » and quarantining them inside an electric fence.
« I figured a way to get rid of all the lesbians and queers, » Charles L. Worley told worshippers at Providence Road Baptist Church on May 13. « Build a great big large fence – 50 or 100 mile long – put all the lesbians in there. Fly over and drop some food. Do the same thing with the queers and the homosexuals, and have that fence electrified so they can’t get out. And you know what, in a few years, they’ll die out. Do you know why? They can’t reproduce! »
« It makes me pukin’ sick to think about, » Worley added. « Can you imagine kissing some man? »
A video of his comments went viral, drawing hundreds of protesters last month to the Catawba County Justice Center, 12 miles from the Maiden, N.C., church where Worley delivered his Mother’s Day rant.