Witches & Wicked Bodies

Delve into the world of Witches and Wicked Bodies in this major new exhibition, on view at The Scottish National Gallery of Modern Art until November 3, 2013.


Henry Fuseli, Three Weird Sisters from Macbeth, 1785, Mezzotint on paper 457 mm × 558 mm, © British Museum


Discover how witches and witchcraft have been depicted by artists over the past 500 years, including works by Albrecht Dürer, Francisco de Goya and William Blake, plus pieces by 20th century artists such as Paula Rego and Kiki Smith.


William Blake, The Whore of Babylon, 1809, Pen and black ink and water colours, 266 x 223 mm, © The Trustees of the British Museum

The Triple Hecate c 1795, William Blake, Polytype on paper 41.60 x 56.10 cm, © National Galleries of Scotland


Through 16th and 17th century prints and drawings, learn how the advent of the printing press allowed artists and writers to share ideas, myths and fears about witches from country to country.


John William Waterhouse, The Magic Circle, 1886, © Tate, London, Oil paint on canvas 1829 x 1270 mm


Including major works on loan from the British Museum, the National Gallery (London), Tate, the Victoria & Albert Museum, as well as works from the Galleries’ own collections, Witches and Wicked Bodies will be an investigation of extremes, exploring the highly exaggerated ways in which witches have been represented, from hideous hags to beautiful seductresses.


The Four Witches (Bartsch No. 75 (89), Dürer, Engraving on paper 19.00 x 13.10 cm, © National Galleries of Scotland

After Jacques de Gheyn II (1565-1629); engraved by Zacharias Dolendo (1561 – c. 1600), Invidia (Envy) 1596-7, Engraving 22.7 × 16.5cm, © Trustees of the British Museum, London

Union of Opposites (2012) by BRIAN BUTLER

 

Union of Opposites
Brian Butler, USA, 2012, 2 min 20

 

 

Union of Opposites is an experiment in ritual magick

 

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Brian Butler Conjures the Demon Bartzabel, Paul Koudounaris, Vice, January 10, 2013  (ici)

 

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Loch Ness Magick (2008) by BRIAN BUTLER (ici)
Brian Butler’s Magick Act, Steffie Nelson, The New York Times Magazine, June 1, 2011 (ici)

‘Windows to the Sacred’ presented at Buratti Fine Art (Australia)


Windows to the Sacred
Art Exhibition presented at Buratti Fine Art (Australia)
13th July until 20th August


Featuring original artworks by ALEISTER CROWLEY, ROSALEEN NORTON, BARRY WILLIAM HALE, JAMES GLEESON, KIM NELSON and DANIE MELLOR.


(From LAShTAL.com) Buratti Fine Art presents a special exhibition showcasing the various traditions and expression of esoteric art ranging from automatic drawing, digital art, printmaking, sculpture and painting. The work of contemporary artists are shown alongside international and historical artists and who have paved the way in one of the art world’s most exciting genres. Artworks previously exhibited at the Pompidou Centre and Palais De Tokyo will be on show.


View available artworks here.

The Soviet synthesizer that bridged occultism and electronic music

The Soviet synthesizer that bridged occultism and electronic music

You don’t play the ANS synthesizer with a keyboard. Instead you etch images onto glass sheets covered in black putty and feed them into a machine that shines light through the etchings, trigging a wide range of tones. Etchings made low on the sheets make low tones. High etchings make high tones. The sound is generated in real-time and the tempo depends on how fast you insert the sheets.


This isn’t a new Dorkbot or Maker Faire oddity. It’s a nearly forgotten Russian synthesizer designed by Evgeny Murzin in 1938. The synth was named after and dedicated to the Russian experimental composer and occultist Alexander Nikolayevich Scriabin (1872–1915). The name might not mean much to you, but it illuminates a long running connection between electronic music and the occult.



You can find traces of the occult throughout the history of electronic music. The occult obsessed Italian Futurist Luigi Russolo built his own mechanical instruments around 1917. The famous Moog synthesizer made an early appearance in Mick Jagger’s soundtrack to Kenneth Anger’s occult film Invocation of My Demon Brother in 1969. And in the late 1970s Throbbing Gristle built their own electronic instruments for their occult sound experiments, setting the stage for many of the occult themed industrial bands who followed. The witch house genre keeps this tradition alive today.


It’s little the surprise otherworldly sounds and limitless possibilities of synthesizers and samplers would evoke the luminous. But there’s more to the connection. The aim of the alchemist is not just the literal synthesis of chemicals, but also synthesis in the Hegelian sense: the combination of ideas. Solve et Coagula. From the Hermetic magi of antiquity, to Aleister Crowley’s OTO to modern chaos magicians, western occultists have sought to combine traditions and customs into a single universal system of thought and practice.


Electronic music grew from similar intellectual ground, and it all started with Scriabin … READ the full article by Klint Finley on Boing Boing.


The Soviet synthesizer that bridged occultism and electronic music