Orphée
Jean Cocteau, France, 1950, 95 min

Set in contemporary Paris, the movie is a variation of the classic Greek myth of Orpheus. At the Café des Poètes, a brawl is staged by acolytes of the Princess (Casares) and the young poet Cègeste (Edouard Dermithe), a rival of Orpheus, is killed. Cègeste’s body is taken to the Princess’s car by her associates, and Orpheus (Marais) is asked to accompany them as a witness. They drive to a chateau (the landscape through the car windows are presented in negative) accompanied by abstract poetry on the radio. This takes the form of seemingly meaningless messages, like those broadcast to the French Resistance from London during the Occupation.

Orpheus becomes obsessed with Death (the Princess). Heurtebise (Périer), her chauffeur, entertains analogous unrequited love for Orpheus’s wife Eurydice (Marie Déa). They fall in love. Eurydice is killed by the Princess’s henchmen and Orpheus goes after her into the Underworld. Although they have become dangerously entangled, the Princess sends Orpheus back out of the Underworld, to carry on his life with Eurydice, but he cannot look at her or she will die. (This diverges from the common classical account found in the Roman versions of the myth by Ovid and Virgil, where Eurydice is lost forever.) They believe it to have been a dream, Eurydice is revealed to be alive, and expecting a child. – WIKI

Faut-il se couper l’oreille?
Jacques Giraldeau, Canada, 1970, 27 min 48 s

Téléfilm se questionnant sur les arts plastiques au Québec ainsi que sur le rôle de l’artiste dans la société actuelle. Peintres, sculpteurs, critiques d’art, directeurs de musées et de galeries, esthéticiens industriels reconnaissent qu’un fossé les sépare du peuple, mais croient qu’un jour, l’art pourra sortir de son isolement et envahir la place publique.

21-87
Arthur Lipsett, Canada, 1964, 9 min 40 s

This short film from Arthur Lipsett is an abstract succession of unrelated views of the passing crowd. A commentary on a machine-dominated society, it is often cited as an influence on George Lucas’s Star Wars and his conceptualization of « The Force. »

Commentaire acerbe sur l’ère de l’homme dominé par la machine: l’homme blasé, désintéressé de tout; l’homme qui n’attend plus que sa chance de tirer son numéro du lot. Le film est une succession de perspectives décousues sur une foule en mouvement.

Glaze of Cathexis
Stan Brakhage, USA, 1990, 3 min, Silent

This hand-painted work is easily the most minutely detailed ever given to me to do, for it traces (as best I’m able) the hypnagogic after-effect of psychological cathexis as designed by Freud in his first (and unfinished) book on the subject – “Toward a Scientific Psychology.” (SB)

The Heart of the World
Guy Maddin, Canada, 2000, 6 min

Two brothers, mortician Nikolai and actor Osip (playing Christ in a Passion play), love the same woman—scientist Anna, who studies the Earth’s core, or the « heart of the world. » Anna discovers that the world is in danger. In order to save it, she must choose between the brothers, and finally decides on a rich industrialist, Akmatov. As a result, the very heart of the world has a heart attack. Realizing what she has done, she strangles Akmatov and enters the Earth’s core, replacing the failed heart with her own. The world is then saved by the new message, Kino.